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Wednesday, June 26, 2013

Geppetto




Even before Geppetto (Carlo Adinolfi) walks into his workshop, the simple set reflects a yearning of years gone past. Its brick walls display lobby cards advertising Geppetto and Donna’s Mythic Puppet Company and its famous performances in classics such as Orpheus and Eurydice and Helen and Menelaus. Only now the puppets hang forlornly on the wall or limply on the table, waiting for their puppetmaster.

Just the presence of Geppetto animates them as he wishes his puppets Buono Sera. Concrete Temple Theatre’s play may focus on the harsh reality of re-building a life after a loved one passes, but it also shows that value in the affection of objects.

Geppetto, a poor Italian immigrant, is rehearsing for a festival—the first one he’ll do after the death of his wife and co-puppeteer. All the old standbys, however, won’t work with just a single participant pulling the strings and manning the sock puppets. Even his hero becomes a double amputee puppet after an accident.

What gives the play its poignancy, though, is Geppetto’s relationship with his wooden and cloth friends. Throughout his railings at God and the anguish of his loss, the puppeteer maintains a sometimes hilarious conversation with his inanimate companions, at one point addressing one puppet, tied in chains for her role in Perseus and Andrometer, with “Jenny, how you suffer for your art.”

Geppetto suffers, too. At one point, he struggles to control seagulls with his head, balmy waves with an apparatus tied to his waist, a sea monster with a flickering tongue with one hand, and Perseus with the other. The show, created by Adinolfi and its director/writer Renee Philippi, (both co-artistic directors of Concrete Temple Theatre), used Pinocchio, Ernest Hemingway’s The Old Man and the Sea, and Hugh Herr, a double amputee rock climber, as its inspirations.

Ultimately, the slight story offers no rocks-your-socks-off moments, yet its quiet pull lingers, reminding us of the resiliency of humans. Best of all is the meet-the-puppets segment after the show, where Adinolfi gives a mini-master class on puppetry and the audience gets to become puppeteers for a moment.

Shows are Thursday-Sunday (ending June 30th) at HERE in Soho.

(Press ticket, general seating)


 

Carlo Adinolfi as Geppetto/Photo credit: Stefan Hagen


Monday, June 24, 2013

Rantoul and Die

Playwright Mark Roberts is not a member of the Amoralists, but his play Rantoul and Die, well-directed by Jay Stull, is Amoralist material right down to its DNA. The characters are working class and money is always an issue; they speak with a lyrical vulgarity that is poetic yet somehow realistic; they are deeply, noisily emotional; and they yell, curse, and hit one another, yet are strangely sympathetic. The plot is straightforward; the pacing is quick, even frenetic, and the mood is almost operatic in its intensity. Overall, the play is creepy, human, and extremely funny. Like I said, Amoralist theatre.

Sarah Lemp
Photo: Russ Rowland
Debbie married Rallis because "the rent will get paid and he probably won't hit me." And while she remains grateful that he did indeed treat her well, she is now tired of his depression, wimpiness, and total lack of bedroom skills. (Debbie tells Rallis, "We have lousy sex, Rallis. Those rare times we do have it. It is the ugliest, clumsiest, unsexiest thing I have ever seen. And I used to work in a nursing home.")

Rallis still adores Debbie so he slits his wrists in despair and/or as a cry for help. Gary, his good friend, responds by pushing Rallis to get off of the couch, leave Debbie behind, and restart his life. However, Gary's idea of helping is to strangle Rallis almost to death to prove that he doesn't actually want to kill himself. And his verbal comfort isn't much better: "Your heart is broke? Boo-fucking-hoo! Everybody's heart is broke. Why don't we all put up a billboard when we get our hearts broke. Wouldn't be able to find a fucking Wendy's."

Rantoul and Die combines one-liners, well-told stories, hysterical (in both forms of the word) nastiness, and monologues about love and sex and destruction that could fairly be called arias. Running through all of this is character-based humor, lives desperately led, and sheer exuberant theatricality.

Here Lies Love

Photo: Sara Krulwich

Immersive theater is hot in New York right now, but that doesn't mean you should always believe the hype. I've seen a bunch of shows that employ immersive techniques over the past two seasons, and some of them really worked for me, while others just...didn't. Murder Ballad was good fun and well directed, and it was sort of thrilling to be so close to the actors that you could tell which ones were wearing contact lenses. Matilda and Pippin were hardly immersive, but both of them worked the relationship between the audience and performer in interesting and creative ways that are atypical for Broadway shows. Last fall, Ivo Van Hove's Roman Tragedies plunged the audience into--and around, and sometimes even directly in the way of--the action, and also actively relied on it to drive home a series of increasingly complex messages about global politics and the media. I haven't seen Natasha, Pierre, and the Great Comet of 1812, but I understand you can drink vodka and nibble caviar while watching the performers, who occasionally come and sit at your table with you or steal something off your plate. Then there's Here Lies Love, the critically lauded, immersive collaboration between David Byrne, Fatboy Slim, and Alex Timbers, which is currently at the Public. Oh, reader, I so wanted to like it.

Can you blame me? David Byrne is awesome. Fatboy Slim is awesome. I had something akin to a religious experience when I saw Bloody Bloody Andrew Jackson, and thus think that Alex Timbers is awesome. And in truth, the concept of Here Lies Love is awesome, the cast was awesome, and the choreography was awesome. The sum of all these parts, however, was not, alas, an overload of awesomeness. For all the adoration of the press, all the ravings about the immersive environment, all the demand for tickets, all the hip innovations, Here Lies Love is a rather conventional show--even a maddeningly apathetic one--that doesn't say much or use its audience in particularly interesting ways.

Here Lies Love has been compared a lot with Evita, for obvious reasons: Both are "poperas" about the wives of famous 20th century dictators. Both women lived in former Spanish colonies and found glamour and prestige on the arms of their powerful husbands. That's a lot of similarity right there. But there's more: both women have been musicalized by creative teams built almost entirely of men, who seem, in both cases, to want spectators to view their depictions with a mix of pity, adulation, and scorn. Which is all well and good, but all I'm seeing in the press is that while the two shows beg comparison, Here Lies Love holds its own (how? I'm not sure), isn't as openly derisive of its central character (which is supposed to be a good thing, I think), and is radically different because it is immersive and Evita is not.

I'm not here to bash Evita, which I certainly have problems with--just not the same ones that I have with Here Lies Love. Sure, fine, no one would argue that Lloyd Webber and Rice depicted Evita Peron accurately, or even in a way that might possibly, on any planet, be considered nuanced. As far as I know, for example, the real Eva Peron was never followed around by a heroic, utterly uncomplicated, deeply soulful (and typically quite hunky) version of Che Guevara. Also, while she might not have been a very nice person, maybe--and I might be going out on a limb, here--she was not quite the conniving, wheedling, money-hungry, social-climbing whore that Rice and Lloyd Webber feverishly envisioned her to be. Then again, their Evita is big. She is meaty, and alluring, and almost cartoonishly emotive--so much so that when she dies at the end of Evita, the show collapses in on itself and dies, too. The Evita of Evita is larger than life. She is the reason for Patti LuPone, for goodness' sakes.

Imelda is played by Ruthie Ann Miles, who is not comparable in style to Patti LuPone, but who is clearly enormously talented in her own right. She does a fine job portraying Marcos from youth on up, in a storyline that's treated awfully conventionally for all the gimmickry: As a child, Imelda wishes her family had more money and status than they do (she is depicted as poor in the musical; she was not in real life). She is very pretty. She wins beauty pageants. She dates Benigno Aquino, and then marries Ferdinand Marcos after a whirlwind courtship. She takes pills. She parties a lot and spends a lot of money. She is sad when her husband has an affair. She is also sad when her country rejects her and Ferdinand after they've kept themselves in power for over twenty years, stolen countless billions, and committed all kinds of corruptions and human rights violations. The US helps the Marcos family evacuate and settle safely in Hawaii when their government falls, peacefully, to Corazon Aquino, wife of the assassinated Benigno.

The title of the show is apparently what Imelda Marcos wants on her gravestone when she dies: "Here Lies Love." Really? On a gravestone? That's pretty arrogant, huh? And also pretty trite, no? Yes. Exactly. And herein lies the problem: The Imelda Marcos that is central to Here Lies Love is never much more interesting than this gravestone platitude is. There's no real character, here--just a sort of two-dimensional list of events that Byrne, Timbers and--um---Slim don't seem entirely comfortable with or even clear on. Is this woman a self-aggrandizing asshole? A victim of circumstances? A materialistic narcissist? Or is she just astoundingly shallow and not very bright or interesting? I wish they had made up their minds and run with whatever Imelda they wanted to develop. But as it was, I never felt any spark of--well, of anything for this flimsy stage version of the fallen first lady: No pity, no hatred, no attraction, no repulsion. There is scant mention of shoes in Here Lies Love. Everyone who has written about the musical thus far feels compelled to mention this fact. I am starting to wonder if it's because no one is quite certain what else there is to say about Imelda Marcos' depiction without them.

And yes, I get it, the show was about her, not about him. But the fact that Ferdinand is--like all the other characters, really--even more frustratingly, thinly developed than Imelda is makes Here Lies Love seem more sexist than I would have expected and that I am sure its (almost entirely male) creative team would have liked. I don't fling the term around lightly. But the fact that a famous, affluent woman who likes to party and wear nice shoes is held up for scrutiny and easy passing judgment when it is, after all, her husband who was the person in power--greedy, grossly mishandled, dangerously corrupt power--irked me. So too did the decision to make Imelda poor in Here Lies Love, which somehow strikes me as a cheap ploy for some kind of sympathy she didn't deserve, and a plot device that doesn't jibe with her later assertions that it's poor peoples' fault that they are poor.

The ending, too, fell flat for me, especially since it traded on some old rock and roll cliches that I've come to loathe at this point in my life. The People Power Revolution was depicted in song, the lyrics of which were drawn from transcripts of interviews with people involved in the event. Nice touch. But the piece was initially performed by a single guy on acoustic guitar, which I suppose was meant to resonate after an hour and a half of electronic, bootie-shaking disco, but which just reeked to me of folkie old-guard Bob Dylan worship, whether it was meant to or not. The single guitar-playing guy was slowly joined by another guy on snare and then, in the last stanza, a woman on bass drum. It was nice of them to put a woman up there for some of the protest, I guess; I suspect there were plenty of women who were involved during the original uprising, too.

But the end was doubly irksome in how it used the audience in its reenactment of the PPR: it didn't. Not at all. And here's the thing: Here Lies Love has been touted as immersive. I think I've used the term about three-hundred times here, and it's one of the most applied adjectives I've seen when it comes to writing about this show. It's what has helped sell it--its immersiveness.

Which is all well and good, except that the show ultimately doesn't actually do anything interesting with the audience. Spectators are, in fact, kept on a very short leash. Dancing ushers in bright orange jumpsuits keep people moving one way or the other so that the large platforms can be moved all over the floor. There are a few moments during which the audience is directed to do a line dance or form a conga line or shout "yeah" when the DJ asks them to. But otherwise, spectators are instructed to stand around watching the action, or move a little to the left, or a little to the right, out of the way of a passing actor, some moving scenery, or a rotating platform. Until the end, that is, when all spectators are instructed to clear the floor and sit on bleachers, thereby allowing the imagined fourth wall to lower during what might otherwise have been a truly immersive restaging of the PPR.
Why the choice to drive a wedge between the audience and spectator at this point? Why not involve the audience in the reenactment of a mass movement? Come to think of it, why was this piece immersive at all? Why are we all in a disco? Are we all supposed to be Imelda Marcos? Are we all Filipinos? Are we all Americans? And if so, are we being judged for dancing and having fun while the Marcos's abuse their power and then get escorted out of their country by our military and taken safely to ours? We are in some way complicit, right? And if so, couldn't that be made more clear, somehow? Or is the audience genuinely meant to feel absolutely nothing at all, except that it was cool to boogie down with Imelda Marcos? And if so, what is the point of any of this?

I don't think all theater has to say something deep and meaningful, but a show about the Marcos regime--at the Public, no less--that seems so hesitant to say anything at all confuses me. So too do all the accolades. Believe me when I say that it feels unpleasant to be the sourpuss off in the corner, wondering what the fuss is all about, and ruining the party for everyone else.

Wednesday, June 19, 2013

A Picture of Autumn

You have through July 14th to catch N.C. Hunter's A Picture of Autumn at the Mint, and you really should. This 1951 drama/comedy features a huge house and characters that would fit right in on Downton Abbey, yet its themes, relationships, and conflicts remain completely contemporary.

Helen Cespedes, George Morfogen
Photo: Richard Termine
In brief: Sir Charles and Lady Margaret Denham and Charles' brother Harry are getting on in years and find themselves less and less able to deal with their home, Union Manor, which has fallen into serious disrepair. Once upon a time, there were dozens of servants; now there is only the ancient "Nurse," who needs at least as much care as she offers. Most of the day-to-day chores fall to Lady Margaret, who feels more tired every day--and no wonder, when even getting from the kitchen to the sitting room is such a long walk. Still, Margaret, Charles, and Harry are happy at Union Manor and content with the prospect of someday dying there. Enter older son Robert, who believes--with much reason--that the three senior citizens should sell the manor and move to a more manageable home, perhaps a hotel for the elderly. After all, hasn't he received frequent letters from Margaret complaining of how difficult her life has become?

Tuesday, June 18, 2013

Turnabout Is Fair Play: On Reviewing and Being Reviewed

Here's the basic formula of reviewing: a bunch of people, frequently talented, sometimes brilliant, strive for weeks, months, or years, often at great sacrifice, and then I show up and judge them. It doesn't seem fair.

And yet I don't plan to stop. I believe that reviewers can make a contribution. Minimally, we offer publicity; maximally, we add something valuable to the conversation. At least we try (many of us, anyway).

The thing is, I know what it feels like to get bad reviews. I know how easy it is to remember the negatives and forget the positives. So, in the interest of full disclosure, I think it's time to share some of the bad reviews my book, The Lesbian Sex Book (later updated as The New Lesbian Sex Book) received.
"Necessary but dull."
"The humor is somewhat simplistic, even embarrassing at times."
"Disappointing."
"If you have ever had lesbian sex, there will be little for you to learn from Wendy Caster's book."
"Unintentionally funny in places [with] a distinct lack of irony."
"Full of . . . useless quirky hints to spice up your love life. It's American--need I say more." (From Dublin.)
(I love that last one--not only can't I write, but I disgraced my entire country.)

The book also received some good reviews and sold pretty well. Yet it's the bad reviews I remember, nearly 20 years later. (And, sigh, I don't think the bad reviews are particularly unfair.)

I would love to hear what other people have to say about the role of reviewers. Comments welcome!

Sunday, June 16, 2013

Frankenstein Upstairs

In Frankenstein Upstairs, Mac Rogers once again uses science fiction as his delivery system to present us with his unique combination of insight, humor, wisdom, and compassion. The plot is seemingly simple: Sophie and Marisol, a young couple, become friends with their neighbor upstairs, Dr. Victoria Frankenstein. In their slightly alternate universe, the Frankenstein novel/legend does not exist, so the name has no resonance for them; for the audience, however, the name promises death, rebirth, and all sorts of deliciously dreadful complications.

Kristen Vaughan
Photo: Deborah Alexander
One of Rogers' main themes in Frankenstein Upstairs is "can you choose your family?," and his answer is clearly "yes." In addition to Sophie, Marisol has chosen Taylor, a man she met in a domestic-violence-recovery group, as kin. Taylor loves Marisol deeply and also admires her because she's "the biggest hit in group, right? She’s the only one who tells stories about hitting back."

And Dr. Frankenstein ("Please call me Vic"), clearly isolated and terribly lonely, is touched, thrilled, grateful, and somehow defrosted when Sophie simply invites her to dinner. When Marisol later touches her face, in a moment of easy (for Marisol) intimacy (unprecedented for Vic), Vic falls in love with both women, but not romantically. She chooses them for her family. Whether they will choose her back is another story.

Rogers has a wonderful ability to make the mundane magical and the magical mundane. On one hand, Vic is Dr. Frankenstein, crazy, brilliant, able to change the world--and also charming and funny. On the other, she is the neighbor-friend-relative who doesn't understand boundaries, who doesn't recognize when she's overstayed her welcome, who thinks that the amount she (genuinely!) loves someone means that they have to love her back. This Dr. Frankenstein is easy to sympathize with--it's not her fault she's a mad genius.