An American in Paris

There are two sorts of lovers. (This is simplified, but bear with me.) The first focuses on one thing at a time, giving it full and lingering attention. The other is more varied, changing positions, kissing here, touching there, changing positions again. Christopher Wheeldon is the choreography equivalent of the latter. My preference is the choreography equivalent of the former.

(Note that while I saw an early preview, the show already had a run in Paris, so it's fair to assume that what I saw is what the creative team wanted me to see.)

I did not particularly enjoy An American in Paris. Although Wheeldon's dance vocabulary is impressive, and although I have adored some of his ballets, his choreography here is overbusy, constantly upstaging and distracting from itself. For example, at one point various characters are watching a delightful faux-avant-garde dance. The movements are mechanical and odd, and lovely. Wheeldon manages to be satirical and beautiful at the same time. When the other characters then start their own dance, it is actually annoying. Let me just watch one thing and enjoy it! This sort of split focus happens over and over.

Wheeldon seems to be anti-ensemble. His dancers rarely do the same thing, and certainly not for any length of time. New movements come at you like the editing in a music video, never allowing you to focus. When one number had a kick line, and a damn good one, it was fabulous to sit back and enjoy the ensemble work--which unfortunately lasted for maybe maybe six kicks. Really? It's a Broadway dance show and you can't give me a decent kick line?

The Heidi Chronicles

Tracee Chimo, Jason Biggs, Elisabeth Moss, and Bryce Pinkham.
Photo: Joan Marcus

Peggy Olson, the barrier-breaking copy chief on AMC’s Mad Men, is surely kin to Heidi Holland, second-wave feminist art historian and central figure of Wendy Wasserstein’s Pulitzer-Prize winning 1989 dramedy The Heidi Chronicles. Thus it seems only fitting that, for the first New York revival of Wasserstein’s still-vibrant character study, Heidi should be played by Elisabeth Moss, television’s Peggy. I’m sure this will have double-consciousness effect on many in the audience.

The Heidi Chronicles begins in 1989, at Columbia University, where Heidi is now a professor. There’s a gradual erasure: in the middle of a lecture on neglected women artists of the 18^th and 19^th-century, Heidi begins to recede into her own past. We meet her at seventeen, in her hometown of Chicago, at the dance where she meets her lifelong friend Peter Patrone (Bryce Pinkham). We see her as a “Get Clean for Gene” kid in Manchester, New Hampshire, where she meets another significant man: her once and future lover, Scoop Rosenbaum (Jason Biggs). The seventies find Heidi at a consciousness-raising women’s group at the University of Michigan; protesting the lack of female representation at the University of Chicago; and coming to terms with her fractured personal life. Along with Scoop (radical journalist-cum-lifestyle magazine founder) and Peter (chief pediatrician at New York hospital), Heidi hits her professional stride in the eighties, becoming (or, perhaps more accurately, being thrust into the role of) an avatar of yuppie-boomer status.

Given these events, it’s perhaps understandable that some questioned whether this play would pack the punch it did twenty-five years ago, when it was firmly identifiable as a comment on current culture. Those fears of datedness, however, were completely unfounded. The Heidi Chronicles is as fresh, alive, and necessary as ever. Like the works of the female artists Heidi champions, this is not merely a museum piece; it is a living testament to the life, achievements, and struggles of a modern woman. And Pam MacKinnon’s smashing production hits its stride early and fires on all cylinders.

On the Twentieth Century

If I hadn't seen the original production of On the Twentieth Century, I suspect I would have been as blown away by the revival as were my co-bloggers Liz and Cameron. But I did see the original, multiple times, and I just can't ignore where the new version falls short. (By the way, I am not of the knee-jerk "the-original-was-better" school of thought. I found the benefit performance of On the Twentieth Century with Marin Mazzie and Douglas Sills to be excellent.)

Unfortunately, that this revival is a pale recreation becomes evident with the very first notes of the small orchestra. On the Twentieth Century has a superb, exciting overture. The revival provides a taste of the excitement, but it's a thin and tinny taste. The cast is also too small. It includes seven fewer people than the original, which makes a difference again and again in crowd scenes and big musical numbers.

Then there is the direction. I'm not a fan of Scott Ellis, but he does a good job here. However, Hal Prince did a brilliant job. Ellis's direction occasionally loses laughs, focus, and pacing, and it totally lacks Prince's grace notes and specificity. One example [spoilers]: When the female lead is still Mildred Plotka, and Oscar Jaffe is trying to turn her into a star, he hands her a script and says, "Begin reading." In the original, the next bit happened in three sections. (1) Mildred reads and is lackluster and monotonal.(2) Mildred keeps reading in a monotone, but when she gets to "hear the population shout: save our city" she sings "Save our city" full out and beautifully--and then goes right back to the monotone. (3) Mildred becomes Lily Garland, on stage, playing the role she was reading as Mildred. Part 2 is very funny and also provides a necessary transition between 1 and 3. It's missing in this production, making the scene less funny and throwing off the timing. Another example: Prince had little bits of business going on in the background--other people on the train meeting, talking, going off together. It gave a lovely texture to the show. This may not be Ellis's fault--he may not have enough performers to allow these moments--but whatever the cause, it's a loss. [end of spoilers]

Long Story Short

When a show covers 50 years, difficult decisions must be made about what to include and what to leave out. Long Story Short, which covers five decades of a love relationship, omits showing us how its couple falls in love. We see Charles really like Hope, without Hope reciprocating. Then we see Hope loving Charles, with no explanation of just how that happened. The missing scene might have enticed us to care about the couple and their life's journey together. Without it, they're slightly annoying people who go from relationship cliché to relationship cliché. And when the story does break out of the mold, it becomes heavy-handed and unconvincing.

Charles is Jewish; Hope is part Chinese, part Filipino. Both are completely, generically American. They marry, reproduce, fight, and age. They are, ostensibly, deeply in love, and we are suppose to care if they stay together. Unfortunately, the scenes that might have won our hearts failed to make it into the show.

The music and lyrics (by Brendan Milburn and Valerie Vigoda) are occasionally pretty and occasionally clever, but frequently repetitious. I left the show with a vicious earworm that hammered my brain for hlurs.

Pearl Sun, as Hope, has moments, but mostly she seems miscast. (Her singing is surprisingly lackluster for someone who stood by for the lead role in Next to Normal.) She handles big emotions competently. Bryce Ryness also has moments. His younger and later years are awkward, but he is believable and moving in the middle decades. His voice is nice, and he sometimes truly connects with the audience. The show is directed by Kent Nicholson.

(fifth row; press ticket)

Placebo

Carrie Coon and Florencia Lozano
photo: Joan Marcus

I can’t stand people who talk during a performance. It demonstrates rudeness in the extreme and an utter lack of consideration for the enjoyment of fellow audience members. Yet when the man sitting next to me at Placebo, the new play by Melissa James Gibson, currently in previews at Playwrights Horizons, turned to his wife and whispered, “this is one of those plays where everyone just sits around and whines,” I couldn’t help but nod and agree. (Though in the future, sir, please save your commentary for after the show).

An Octoroon

Branden Jacobs-Jenkins' An Octoroon is one of those plays that is so excellent, challenging, insightful and funny that it leaves me with the desire to see it again immediately, several times even, and also to read it a couple of times for good measure. It's one of the strongest and most satisfying shows I've seen in a while. It serves as a reminder of the fact that as a nation, we tend not to talk meaningfully, effectively, or straightforwardly about race, and that our inability to do so makes our ugly racial past bleed into our present. It does all this without crushing the possibility of frank talk or real, productive change. And it's really fucking funny.

While not a straightforward history lesson, An Octoroon does a seamless job of demonstrating to its audiences some of the ways our distant past and immediate present remain entwined. The show simultaneously reconstructs, comments upon, and updates aspects of Dion Boucicault's 1859 melodrama The Octoroon, which was, in the states, second only in popularity to the big commercial blockbuster of the time, the melodramatization of Uncle Tom's Cabin. Clearly, as it remains now, race was on a lot of American peoples' minds during the leadup to the Civil War. Go figure.

Jacobs-Jenkins' Talmudic reworking of the Boucicault piece is at once respectful to and critical of the original, and through it, An Octoroon compares past performance styles, social mores, views on race (and class and gender), and collective national consciousness with their contemporary equivalents. Lots has changed; lots hasn't. The production is unsettling, and even disorienting at times--especially since Jacobs-Jenkins doesn't let his audience get too caught up in the comedic aspects of the show before abruptly reminding us about what we're laughing at in the first place. He also refuses to tie up all the loose ends he and Boucicault have introduced in the process. There are just so many, after all--and as a collective, contemporary Americans are still trying to figure out, a century and a half after slavery ended, who is allowed to approach them, and in what ways, let alone how we are supposed to work them out once we do.

I am humbled by and grateful for An Octoroon. I hope you run right out and see it if you can. I hope it continues to be staged, seen, and discussed. And for the love of this stained, strained country, I hope like hell it's not the only contemporary American theatrical entertainment to do so.