You Can't Take It With You

Oh, the joys of a well-made, genuinely funny comedy. Oh, the joys of a solid cast of Broadway stalwarts doing what they do. Oh, the joys of a sold-out theatre rocking with laughter. Oh, the joys of Kaufman and Hart's classic, You Can't Take It With You.

With the thinnest of plots,  Messrs. Kaufman and Hart fill three acts with comic bliss. Tony Kirby loves Alice Sycamore. Alice loves Tony. Tony's family is staid. Alice's is idiosyncratic. Alice's family has Tony's over for dinner. All hell breaks loose. There is never any doubt about where the show is going, but, oh, the fun of getting there. You Can't Take It With You has begot many progeny, but none can touch it for sheer joy.

This is Our Youth

Photo Credit: Michael Brosilow

In 2014, a play written in 1996 and set in 1982 is making its Broadway debut. Still with me? The play is This is Our Youth, the first major work by Kenneth Lonergan, who went on to earn an Academy Award nomination for the smart and touching film You Can Count on Me and make the Pulitzer shortlist for The Waverly Gallery. Some might consider This is Our Youth a modern classic: the acclaimed, extended original run in New York is often cited as a breakthrough not just for Lonergan but its original star, Mark Ruffalo; a long-running London production featured the likes of Matt Damon, Jake Gyllenhaal, Anna Paquin, Freddie Prinze Jr., and Chris Klein, to name just a few. Nearly twenty years after its premiere (and thirty years after it’s meant to take place), it’s on Broadway for the first time, in a production that’s billed as a “comedy” and coming direct from a well-received run at Chicago’s Steppenwolf Theater. I suppose the question is, does the play stand the test of time?

My answer, in short, is no. This handsome but lifeless production, staged by Tony winner Anna D. Shapiro and featuring the Broadway debuts of Michael Cera, Kieran Culkin, and Tavi Gevinson, shows that what was once perhaps an immediate and recognizable appraisal of the play’s title “youth” has become not much more than a creak-ridden museum piece. It doesn’t help, either, that one member of the central acting trio is severely miscast.

And I and Silence

What happens when people have no options? Specifically, what happens when a pair of women, best friends who met in prison, try to make good lives for themselves in a world that has little use for them? In Naomi Wallace's poetic, uneven, heartbreaking, awkwardly named And I and Silence, what happens is not pretty.

Trae Harris and Emily Skeggs
Photo: Matthew Murphy

Jamie is black and smart and unyielding; she was an accessory to a robbery. Dee is white and uneducated and explosive; she stabbed someone in self-defense. When they meet, they are 17 and 16. Dee wants so much to be friends with Jamie, after seeing her stand up to a guard, that she sneaks from the white section to the black and shrugs off Jamie's rejections until Jamie succumbs to her admiration and offers of friendship and candy.

They spend much of their time together practicing to be maids. Jamie has the knowledge, and she tutors Dee in dusting, shining silver, and even how to bend down. They test each other's ability to put up with mean bosses and ill treatment. They discuss how to deal with sexual harassment (leave, and always remember to take your bucket and brush).

Allow Me to (Re)Introduce Myself

Hi, everyone! I wanted to take a moment to introduce myself. Or, depending on your history with this blog, re-introduce myself. I’m Cameron Kelsall, and I’m the new (old) writer for Show Showdown. Those of you who’ve followed this blog for a while may remember me; I posted regularly as a contributing blogger here from 2009-2012. Prior to that, I was also a contributing writer for New Theater Corps, Channel 13’s companion blog to their wonderful program Theater Talk, and I maintained my own theatre-related blog, Theatre Snobbery, from 2006-2009.

I had to leave Show Showdown in 2012, when I moved to North Dakota for a teaching position. (Pro-tip: Don’t move to North Dakota for any reason. Just don’t do it.) After two years in the tundra, I recently moved back to NYC, and I am so happy that my fellow contributors have allowed me to resume sharing my opinions about my favorite subjects: live theatre and the arts. On a personal note, I am deeply honored to have this opportunity to continue the work of my dear friend Patrick Lee, who put his heart and soul into making this one of the best theatre blogs on the Internet.

Parade (New Hazlett Theater, Pittsburgh, PA)

Parade (book by Alfred Uhry, music and lyrics by Jason Robert Brown) is a musical about the 1913 Leo Frank case, which culminates in his lynching in 1915. A lot of people find entertainments about abominations of justice that culminate in brutal murders by angry mobs of morons to be sort of oxymoronic, which explains, at least in part, the chilly reception Parade got when it opened on Broadway in 2000, and closed after 39 previews and only 84 regular performances (the collapse of its chief producer, Livent, during its run, probably didn't help boost sales, either). Sure, it's possible to have a musical that is a smash hit and also a total downer--Cabaret and West Side Story are proof--but Parade came off as just a little too clinical, a little too two-dimensional, to stir the emotions of its audiences.

While this may be a central flaw in the musical, it's also one that I find particularly understandable. Leo Frank, after all, was unfairly accused of a murder, given an outrageously sham trial, and wrongly sentenced to death, basically because he was Jewish and unpopular. When the sentence was finally commuted to life in prison instead of death by hanging, he was promptly lynched by several upstanding members of the Marietta, Georgia, community (including a former governor of Georgia, several sheriffs, a judge, the mayor, and a general assemblyman who later formed the town's first Boy Scout troop). At their most basic, the events are so dreadful, so grotesque, so completely Kafkaesque, that I can understand the hesitancy among the creative team to flesh out the characters too deeply. Encouraging your audience to bond with a character who was, in reality, so terrifyingly doomed is its own fucked-up kind of torture. I would be willing to bet that the creative team struggled mightily on this front.

A Sunday at the Circus with the Bread and Puppet Theater

Photo: Me.

Bread and Puppet Theater, a politically radical puppet theater troupe, has been around since the early 1960s. In its first years, it was based in New York City, where, presumably, it fit in nicely with the many other socially conscious, and politically active fringe theater companies that had begun to crop up in the East and West Village as part of the mighty and influential Off Off Broadway movement. While most of the Off Off companies to emerge at the time were dedicated to using theater for social, cultural, and political change, Bread and Puppet set itself apart in ways that its name implies. First, it used puppets--graceful, beautiful, hand-made ones ranging from teeny-tiny ones to ones so enormous that they relied on several troupe members to lift, let alone operate. Second, it made a practice of serving its homemade sourdough rye bread to audiences after performances.

Robert Joyce papers, 1952-1973, Historical Collections and Labor Archives, Special Collections Library, University Libraries, Pennsylvania State University.

The emphasis on puppets emerged from founder Peter Schumann's interests in dance, music, and sculpture; the practice of serving bread to the audience emerged from the company's interest in creating a sense of community among its audience members, and in encouraging spectators to think of the arts as just as central to life as food is.

Bread and Puppet left New York City in the early 1970s to become theater-in-residence at Goddard College, an innovative, low-residency liberal arts college in rural Plainfield, Vermont that was, at the time, a hotbed of radical thinking and artistic innovation. Once their residency ended there, the troupe decided to stay in Vermont. In 1974, they set up shop at a farm in Glover, Vermont, where they remain.